Sura al-FatihaSura Number1Juz'1RevelationRevelation Number5Makki/MadaniMakkiInformationVerse Count7Word Count29Letter Count143\ This article is an introduction to the Sura al-Fatiha; to read its text see textSura al-Fatiha. Sūra al-Fātiḥa Arabic سورة الفاتحه or Sūra al-Ḥamd سورة الحمد is the first sura of the Qur'an, which is known as Umm al-Kitāb the Mother of the Book. It is a Makki Sura in the first juz' of the Qur'an. It counts as one of the Qisar Suras. According to hadiths, in spite of its shortness, "Sura al-Hamd" contains great meanings and counts as the base of the Qur'an. The Sura must be recited in obligatory and recommended prayers, and its main themes are monotheism and the praise of God. It is said that one of the virtues of the Sura is that its revelation has prevented the descent of divine punishment on the Islamic nation. It is recommended to recite Sura al-Hamd after obligatory prayers, for a patient, and when laying a corpse in the grave. Introduction Appellations and their Occasions The main appellation of the Sura is "Fātihat al-Kitāb" فاتحة الکتاب, Opening of the Book, because it is the first sura of the Qur'an with which it opens. It is the first complete sura revealed to the Prophet s.[1] Because of its significance, the Sura has been known with over twenty appellations, the best-known of which are "Hamd", "Umm al-Qur'an" Mother of the Qur'an, "Sab' al-Mathani", "Kanz" treasure, "Asas" base, "Shifa'" healing, "Du'a'" supplication, "Kafiya" sufficient, "Wafiya" adequate, "Raqiya" protector or refuge.[2] Place and Order of Revelation Sura al-Hamd was revealed twice once early after Bi'that in Mecca, and once more after the redirection of the Qibla in Medina. This is why it is known as "Mathani" two-timer. However, it counts as a Makki Sura because it was first revealed in Mecca. It is the first Quranic sura in the current order of compilation, and according to some hadiths, it was the fifth sura in the order of revelation. It was the first complete sura revealed to the Prophet s.[3] Number of Verses and Words Sura al-Fatiha has seven verses, twenty nine words, and 143 letters. With regard to its length, it counts as one of the small or Mufassilat Suras, and among the Mufassilat, it counts as one of the Qisar short suras. According to hadiths, despite its shortness, the Sura has great meanings and is "Umm al-Kitab" Mother of the Book and the base of the Qur'an.[4] Significance Sura al-Hamd plays a crucial role in the religious and cultural life of Muslims. According to the Imami jurisprudence, the Sura must be recited ten times in daily prayers, and according to the Sunni jurisprudence, it must be recited seventeen times in these prayers.[5] According to a hadith from Imam al-Rida a, Sura al-Hamd is recited at the start of prayers, because it encompasses all good and wisdom of this world and the afterlife such that there is no word more comprehensive than this Sura.[6] Content The main themes of Sura al-Fatiha are monotheism, the praise of God, worship, asking for God's help, and asking God for guidance.[7] The Sura talks about Divine attributes, the indications of righteous servants of God, the issue of guidance, and the "Right Path" in terms of supplications and expressions of aversion to misguidance and astray.[8] The Sura can be divided into two sections the praise of God and the needs of His servants. According to a Qudsi Hadith, God says that He has divided Sura al-Hamd between Him and His servant; half of it is His, and the other half is theirs.[9] Content of Sura al-Fatiha[10] Manners of God's praise and servitude Introduction Verse 1In the name of God the possessor of all perfectionsFirst discourse Verses 2-4Reasons why God deserves to be worshipedSecond discourse Verses 5-7people's obligations with respect to God First reason Verse 2God's inclusive LordshipFirst duty Verse 5Worship and servitude of God Second reason Verse 3God’s infinite mercySecond duty 5Asking for God's help Third reason Verse 3God's sovereignty of the Day of RecompenseThird duty Verses 6-7Asking God for guidance Rulings It is obligatory for mukallaf accountable people to learn[11] and correctly recite[12] Sura al-Hamd in the first and the second rak'as of obligatory and recommended prayers.[13] In the third and fourth rak'as of prayers, the worshiper has an option to either recite Sura al-Hamd or recite al-Tasbihat al-Arba'a. There is a disagreement as to which one is better.[14] It is recommended to recite "A'udh bi-llah min al-shaytan al-rajim" I refuge to Allah from the Outcast Satan before the recitation of Sura al-Hamd in the first rak'a,[15] and it is forbidden to recite "Amen" after the recitation of Sura al-Hamd in the prayer, and indeed, it will invalidate the prayer.[16] It is permissible to merely recite Sura al-Hamd in a Nafila in which the recitation of no other sura besides al-Hamd is commanded.[17] There are many cases in which it is recommended to recite Sura al-Hamd, including when visiting a patient,[18] when laying a corpse inside the grave,[19] and when taking a piece of earth from al-Ha'ir al-Husayni.[20] Exegeses Sura al-Hamd has been interpreted in exegeses of the whole Qur'an. However, in addition to that, there are independent exegeses of the Sura as well, including Al-Urwa al-wuthqa, an exegesis of Sura al-Hamd [lithographical print], by al-Shaykh al-Baha'i[21] I'jaz al-bayan fi tafsir umm al-Qur'an]], by Sadr al-Din al-Qunawi edited by Jalal al-Din Ashtiyani[22] Lum'a fi tafsir al-hamd a ray from the exegesis of Sura al-Hamd by Muhammad Kazim 'Imad al-Din Jaza'iri[23] An exegesis of Sura al-Hamd by Sayyid Izz al-Din Husayni Zanjani[24] Fatihat al-kitab tafsir-i sura-yi sharifa-yi hamd by Sayyid Abd al-Husayn Dastghayb[25] An exegesis of Sura al-Hamd by Imam Khomeini.[26] The Verse, "It is You we worship and You we ask for help," in Imam al-Mahdi Prayer In some sources of hadiths, a prayer is recommended in which the verse, "It is You we worship and You we ask for help," is recited one hundred times.[27] In this prayer, which is known as Imam al-Mahdi's Prayer, the verse is recited one hundred times in each rak'a when reciting Sura al-Hamd. The hadith of Imam al-Mahdi's Prayer was cited by Qutb al-Din al-Rawandi and Sayyid b. Tawus.[28] Virtues and Effects There are many hadiths concerning the virtues and significance of Sura al-Hamd. According to a hadith, Gabriel told the Prophet s that the revelation of this Sura has prevented the descent of divine punishment on the Islamic nation.[29] And according to another hadith, the sura heals every illness.[30] Imam Ali a has quoted the Prophet s as saying that Sura al-Hamd is a treasure in the Divine Throne Arsh, which has exclusively been given to the Prophet Muhammad s and was never shared by any other prophets, except its "bism Allah" in the name of Allah, which was given to Solomon a the prophet as well … if the Sura is recited by someone who believes in, loves, and follows Muhammad and his household, the reward he will receive in exchange for each letter of the sura will be greater than this world and what it contains.[31] The Prophet s has said that Sura al-Fatiha is the best Quranic sura and that no sura like this can be found in the Torah, the Gospel, Zabur, and the Qur'an. According to another hadith from the Prophet s, the reward for the recitation of Sura al-Fatiha equals that of reciting two-thirds of the Qur'an or that of giving charity to all believers.[32] Imam Ja'far al-Sadiq a said about the sura "if one recites it, then God will open to him the way to the good in this world and the afterlife." He also said that God's Greatest Name is scattered in this sura.[33] In his al-Ikhtisas, al-Shaykh al-Mufid cites a hadith according to which the Prophet s said that the reward for the recitation of Sura al-Fatiha equals that of the recitation of all Holy Scriptures.[34] Notes External Links Audio playback of the Sura References
Jumlahhadits qudsi menurut ahli hadits relatif cukup banyak. Ada yang berpendapat berjunlah lebih dari 100 hadits dan ada juga yang berpendapat lebih dari 200 hadits. untuk dirimu sendiri (sebagai makmum tetap membaca al-fatihah), karena sesungguhnya aku mendengar Rasulullah ﷺ bersabda, "Allah 'azza wa jalla berfirman, 'Aku membagi
[dropcap]QSI[/dropcap] – One Day One Hadits adalah Program Khusus Quranku Surgaku Indonesia yang bertujuan untuk menulis dan menyebarkan hadits Nabi Muhammad SAW baik itu berupa hadits nabi atau hadits qudsi. عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ ” مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ1 ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي، وَإِذَا قَالَ{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ مَجَّدَنِي عَبْدِي – وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ”. رواه مسلم وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه On the authority of Abu Hurayrah may Allah be pleased with him from the Prophet ﷺ, who said A prayer performed by someone who has not recited the Essence of the Quran 1 during it is deficient and he repeated the word three times, incomplete. Someone said to Abu Hurayrah [Even though] we are behind the imam? 2 He said Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be up on him say Allah mighty and sublime be He, had said I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says Al-hamdu lillahi rabbi l-alamin 3, Allah mighty and sublime be He says My servant has praised Me. And when he says Ar-rahmani r-rahim 4, Allah mighty and sublime be He says My servant has extolled Me, and when he says Maliki yawmi d-din 5, Allah says My servant has glorified Me – and on one occasion He said My servant has submitted to My power. And when he says Iyyaka na budu wa iyyaka nasta in 6, He says This is between Me and My servant, and My servant shall have what he has asked for. And when he says Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7, He says This is for My servant, and My servant shall have what he has asked for. 1 Surat al-Fatihah, the first surah chapter of the Qur’an. 2 standing behind the imam leader listening to him reciting al-Fatihah. 3 “Praise be to Allah, Lord of the Worlds.” 4 “The Merciful, the Compassionate”. 5 “Master of the Day of Judgement”. 6 “It is You we worship and it is You we ask for help”. 7 “Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray”. It was related by Muslim also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa’i and Ibn Majah. Diriwayatkan dari Abi Hurairah Bahwasanya nabi ? bersabda, “Barangsiapa mengerjakan sholat dengan tanpa mebaca, di dalam sholatnya, umm al-Quran surah al-Fatihah, maka sholatnya kurang diucapkan beliau tiga kali, sebagai penegasan, tidak sempurnalah sholatnya.” kemudian disampaikan kepada Abi Hurairah, sesungguhnya kami berada di belakang imam, maka beliau berkata, bacalah dengannya ummum Quran untuk dirimu sendiri sebagai makmum tetap membaca al-fatihah, karena sesungguhnya aku mendengar Rasulullah SAW bersabda, “Allah azza wa jalla berfirman, Aku membagi sholat antara Aku dan hamba-Ku menjadi dua bagian. Dan bagi hamba-Ku apa yang dia mohonkan, maka ketika hambaku berkata { الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} Segala Puji Hanya Bagi Allah, Tuhan semesta alam Allah azza wa jalla berfirman, Hambaku telah memuji-Ku, dan ketika seorang hamba berkata, { الرَّحْمَنِ الرَّحِيمِ } Yang Maha Pemurah lagi Maha Penyayang Allah azza wa jalla berfirman, Hambaku telah memujiku’, dan ketika seorang mengucapkan, { مَالِكِ يَوْمِ الدِّينِ } Yang Menguasai di Hari Pembalasan, Allah berfirman, Hambaku telah memuliakan Aku’ – dan Abu Hurairah pernah mengatakan dengan redaksi, Hambaku telah berserah diri kepadaku’, dan ketika seseorang berkata, { إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } Hanya kepada Engkau kami menyembah dan hanya kepada Engkau kami memohon pertolongan, Allah Subhanahu wa ta’ala berfirman, ini adalah bagian-Ku dan bagian hamba-Ku, dan bagi hamba-Ku apa yang dimintanya’, dan ketika seseorang berkata, { اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } Tunjukilah kami jalan yang lurus, yaitu Jalan orang-orang yang telah Engkau beri nikmat kepada mereka; bukan jalan mereka yang dimurkai dan bukan pula jalan mereka yang sesat. , Allah Subhanahu wa ta’ala berfirman, Ini adalah bagi hambaku, dan bagi hambaku apa yang dia pinta ” diriwayatkan oleh Imam Muslim, dan begitu juga oleh Imam Malik, Imam Tirmidzi, dan Imam Abu Dawud, Imam Nasai dan Imam Ibnu MajahDalamSebuah Hadits Qudsi Allah سُبْحَانَهُ وتَعَالَى ber-Firman: "Aku membagi shalat menjadi dua bagian, untuk Aku dan untuk Hamba-Ku." Artinya, tiga ayat diatas Iyyaka Na'budu Wa iyyaka nasta'in adalah Hak Allah سُبْحَانَهُ وتَعَالَى , dan tiga ayat kebawahnya adalah urusan Hamba-Nya.
Benarkah ketika shalat kita berdialog dengan Allah? Lalu bagaimana itu bs terjadi… Jawab Bismillah was shalatu was salamu ala Rasulillah, wa ba’du, Kita akan simak hadis berikut. Hadis dari Abu Hurairah Radhiyallahu anhu, Nabi Shallallahu alaihi wa sallam bersabda, قَالَ اللهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} ، قَالَ اللهُ تَعَالَى حَمِدَنِي عَبْدِي، وَإِذَا قَالَ {الرَّحْمَنِ الرَّحِيمِ}، قَالَ اللهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ {مَالِكِ يَوْمِ الدِّينِ}، قَالَ مَجَّدَنِي عَبْدِي – وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي – فَإِذَا قَالَ {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَل Allah berfirman, “Saya membagi shalat antara diri-Ku dan hamba-Ku menjadi dua. Untuk hamba-Ku apa yang dia minta. Apabila hamba-Ku membaca, “Alhamdulillahi rabbil alamin.” Allah Ta’ala berfirman, “Hamba-Ku memuji-Ku.” Apabila hamba-Ku membaca, “Ar-rahmanir Rahiim.” Allah Ta’ala berfirman, “Hamba-Ku mengulangi pujian untuk-Ku.” Apabila hamba-Ku membaca, “Maaliki yaumid diin.” Apabila hamba-Ku membaca, “Hamba-Ku mengagungkan-Ku.” Dalam riwayat lain, Allah berfirman, “Hamba-Ku telah menyerahkan urusannya kepada-Ku.” Apabila hamba-Ku membaca, “Iyyaka na’budu wa iyyaaka nasta’in.” Allah Ta’ala berfirman, “Ini antara diri-Ku dan hamba-Ku, dan untuk hamba-Ku sesuai apa yang dia minta.” Apabila hamba-Ku membaca, “Ihdinas-Shirathal mustaqiim….dst. sampai akhir surat.” Allah Ta’ala berfirman, “Ini milik hamba-Ku dan untuk hamba-Ku sesuai yang dia minta.” HR. Ahmad 7291, Muslim 395 dan yang lainnya Keterangan hadis [1] Hadis ini menunjukkan bahwa al-Fatihah adalah rukun Shalat, karena Allah menyebut al-Fatihah dengan kata shalat. [2] Al-Fatihah disebut shalat, karena surat ini dibaca saat shalat. Dan seorang hamba yang membaca surat ini ketika shalat, dia hakekatnya sedang melakukan dialog dengan Rabnya. [3] Allah membagi bacaan al-Fatihah dalam shalat menjadi 2, setengah untuk Allah dan setengah untuk hamba. Setengah untuk Allah ada di bagian awal, bentuknya adalah pujian untuk Allah. Mulai dari ayat, Alhamdulillahi rabbil alamin’ sampai Maliki yaumiddin.’ Sementara setengahnya untuk hamba, yaitu doa memohon petunjuk agar seperti orang yang telah mendapat nikmat. [4] ada satu ayat yang dibagi dua, yaitu ayat iyyaaka na’budu wa iyyaka nasta’in. setengah untuk hamba, setengah untuk Allah. Iyyaka na’budu, ini untuk Allah, dan iyyaka nasta’in, ini untuk hamba. Itulah dialog antara hamba dengan Allah saat dia membaca surat al-Fatihah. Semoga semakin meningkatkan rasa khusyu’ kita ketika menjalani ibadah shalat… Mengenai pertanyaan, bagaimana itu bias terjadi? Bukankah yang membaca surat al-Fatihah itu ribuan manusia? Lalu bagaimana cara Allah berdialog dengan mereka semua… Pertanyaan ini bukan urusan kita. Allah Maha Kuasa untuk melakukan apapun sesuai yang Dia kehendaki. Dan tidak semua perbuatan Allah, bisa dinalar oleh logika manusia. Kewajiban kita adalah meyakini bahwa itu terjadi secara hakiki, sementara bagaimana prosesnya, Allah yang Maha Tahu. Demikian, Allahu a’lam. Dijawab oleh Ustadz Ammi Nur Baits Dewan Pembina Anda bisa membaca artikel ini melalui aplikasi Tanya Ustadz untuk Android. Download Sekarang !! didukung oleh Zahir Accounting Software Akuntansi Terbaik di Indonesia. Dukung Yufid dengan menjadi SPONSOR dan DONATUR. SPONSOR hubungi 081 326 333 328 DONASI hubungi 087 882 888 727 REKENING DONASI BNI SYARIAH 0381346658 / BANK SYARIAH MANDIRI 7086882242 YAYASAN YUFID NETWORK 🔍 Cara Menghilangkan Kebiasaan Kentut Saat Sholat, Tulisan Insyaallah Yang Benar Menurut Islam, Hukum Berbohong Demi Kebaikan, Nabi Yang Menerima Suhuf, Tanda Tanda Orang Akan Meninggal 40 Hari Lagi, Tata Cara Sholat Ghoib KLIK GAMBAR UNTUK MEMBELI FLASHDISK VIDEO CARA SHOLAT, ATAU HUBUNGI +62813 26 3333 28
In a Hadith Qudsi, the Prophet has narrated what God says when a person recites the surat al-Fatiha. The person says, "In the Name of God, the All-Merciful, the Compassionate", and God says, "My servant mentions Me". The servant then says, "Praise be to Allah, the Lord of the Worlds," and God says in his turn, "My servant lends Me grace." The servant then says "The All-Merciful, The Compassionate, " and God replies "My servant praises Me." The servant says, "Master of the Day of Judgement," and God says, "My servant glorifies Me and submits himself to Me." This first half of this surah relates exclusively to God and the servant's invocation of Allah's attributes. In the next half of the surah, the servant prays with a complete sense of humility. The servant says, "You alone do we worship and unto You alone do we turn for help," and God says, "This is shared between Me and My servant, and My servant will receive that which he asks." When the servant says, "Guide us to the Straight Path, The path of those whom You have favoured, Not those who have incurred Your wrath, nor those who are astray," God says, "All that comes back to My servant, and My servant will receive that for which he asks." Thus, the second half of this surah is related exclusively to the believer. It is because of this mutual participation between the Divine and the human in this surah, which is considered to be the heart of the Holy Qur'an, that the canonical prayer is regarded as not having been performed if this Surah is not recited.
QSAl Fatihah. Foto: Unsplash "Abu Hurairah berkata; "Hai Ibnu Al Farisi, bacalah sendiri, aku pernah mendengar Rasulullah ﷺ bersabda: "Allah Ta'ala berfirman: Aku membagi shalat antara Aku dan hambaKu menjadi dua bagian, separuhnya untukKu dan separuhnya untuk hambaKu, dan hambaKu berhak mendapat yang ia meminta.
HR Bukhari 4622, Hadits Shahih Bukhari 4622, Hadits Bukhari No. 4622) ai Rasulullah, sesungguhnya Anda telah berkata, 'Sungguh, aku akan mengajarkan padamu suatu surat yang paling agung dari Al Qur`an.'" Hadist Qudsi Al-Fatihah saat Shalat - Ustadz Adi Hidayat, Lc.,MA. Keutamaan Surah Al-Fatihah | Ceramah Syekh Ali Jaber. Keutamaan
VGRg. hadits qudsi al fatihah
